Robin Jarvis - ..I shall let [Anne] Wallace put the case herself, at...

..I shall let [Anne] Wallace put the case herself, at what I think is necessary length: 'As travel in general becomes physically easier, faster, and less expensive, more people want and are able to arrive at more destinations with less unpleasant awareness of their travel process. At the same time the availability of an increasing range of options in conveyance, speed, price, and so forth actually encouraged comparisons of these different modes.. And so an increasingly positive awareness of process that even permitted semi-nostalgic glances back at the bad old days.. Then, too, although local insularity was more and more threatened.. People also quite literally became more accustomed to travel and travellers, less fearful of 'foreign' ways, so that they gradually became able to regard travel as an acceptable recreation. Finally, as speeds increased and costs decreased, it simply ceased to be true that the mass of people were confined to that circle of a day's walk: they could afford both the time and the money to travel by various means and for purely recreational purposes.. And as walking became a matter of choice, it became a possible positive choice: since the common person need not necessarily be poor. Thus, as awareness of process became regarded as advantageous, 'economic necessity' became only one possible reading (although still sometimes a correct one) in a field of peripatetic meanings that included 'aesthetic choice'.'It sounds a persuasive case. It is certainly possible that something like the shift in consciousness that Wallace describes may have taken place by the 'end' (as conventionally conceived) of the Romantic period, and influenced the spread of pedestrianism in the 1820s and 1830s; even more likely that such a shift was instrumental in shaping the attitudes of Victorian writing in the railway age, and helped generate the apostolic fervour with which writers like Leslie Stephen and Robert Louis Stevenson treated the walking tour. But it fails to account for the rise of pedestrianism as I have narrated it.

Robin Jarvis

;
..I shall let [Anne] Wallace put the case herself, at what I think is necessary length: 'As travel in general becomes physically easier, faster, and less expensive, more people want and are able to arrive at more destinations with less unpleasant awareness of their travel process. At the same time the availability of an increasing range of options in conveyance, speed, price, and so forth actually encouraged comparisons of these different modes.. And so an increasingly positive awareness of process that even permitted semi-nostalgic glances back at the bad old days.. Then, too, although local insularity was more and more threatened.. People also quite literally became more accustomed to travel and travellers, less fearful of 'foreign' ways, so that they gradually became able to regard travel as an acceptable recreation. Finally, as speeds increased and costs decreased, it simply ceased to be true that the mass of people were confined to that circle of a day's walk: they could afford both the time and the money to travel by various means and for purely recreational purposes.. And as walking became a matter of choice, it became a possible positive choice: since the common person need not necessarily be poor. Thus, as awareness of process became regarded as advantageous, 'economic necessity' became only one possible reading (although still sometimes a correct one) in a field of peripatetic meanings that included 'aesthetic choice'.'It sounds a persuasive case. It is certainly possible that something like the shift in consciousness that Wallace describes may have taken place by the 'end' (as conventionally conceived) of the Romantic period, and influenced the spread of pedestrianism in the 1820s and 1830s; even more likely that such a shift was instrumental in shaping the attitudes of Victorian writing in the railway age, and helped generate the apostolic fervour with which writers like Leslie Stephen and Robert Louis Stevenson treated the walking tour. But it fails to account for the rise of pedestrianism as I have narrated it. Robin Jarvis

Related Topics

Keywords

[anne] wallace put case length ' travel general physically easier faster expensive people arrive destinations unpleasant awareness process time availability increasing range options conveyance speed price encouraged comparisons modes increasingly positive permitted semi-nostalgic glances back bad days local insularity threatened literally accustomed travellers fearful 'foreign' ways gradually regard acceptable recreation finally speeds increased costs decreased simply ceased true mass confined circle day' walk afford money means purely recreational purposes walking matter choice common person necessarily poor regarded advantageous 'economic necessity' reading correct field peripatetic meanings included 'aesthetic choice' sounds persuasive shift consciousness describes place 'end' conventionally conceived romantic period influenced spread pedestrianism 1820s 1830s instrumental shaping attitudes victorian writing railway age helped generate apostolic fervour writers leslie stephen robert louis stevenson treated tour fails account rise narrated

Explore other Authors


If you are using this quote in any webpage , printmedia or any other places please use the following methods to cite this quotation.

MLA Style Citation
"A quote by Robin Jarvis" theysaidso.com, 2024. Apr 19, 2024. https://theysaidso.com/quote/robin-jarvis-i-shall-let-anne-wallace-put-the-case-herself-at-what-i-think-is-ne
APA Style Citation
"A quote by Robin Jarvis" (n.d.). theysaidso.com. Retrieved Apr 19, 2024, from theysaidso.com web site : https://theysaidso.com/quote/robin-jarvis-i-shall-let-anne-wallace-put-the-case-herself-at-what-i-think-is-ne
Chicago Style Citation
"A quote by Robin Jarvis". theysaidso.com, 2024. https://theysaidso.com/quote/robin-jarvis-i-shall-let-anne-wallace-put-the-case-herself-at-what-i-think-is-ne , accessed Apr 19, 2024.

Comments

Authentication required

You must log in to post a comment.

Log in

There are no comments yet.