As the kindled fire consumes the fuel, so in the flame of wisdom the embers of action are burnt to ashes.
Bhagavad Gita
On action alone be thy interest, Never on its fruits. Let not the fruits of action be thy motive, Nor be thy attachment to inaction.
action actions attachment fruits inaction interest motive
One who sees inaction in action, and action in inaction, is intelligent among men.
men action actions inaction intelligent
Action is the product of the Qualities inherent in Nature.
nature action actions qualities
Death is as sure for that which is born, as birth is for that which is dead. Therefore grieve not for what is inevitable.
birth death dead born
For certain is death for the born And certain is birth for the dead Therefore over the inevitable Thou shouldst not grieve.
Man is made by his belief. As he believes, so he is.
belief man made
There are two ways of passing from this world one in light and one in darkness. When one passes in light, he does not come back but when one passes in darkness, he returns.
light world darkness
Governing sense, mind and intellect, intent on liberation, free from desire, fear and anger, the sage is forever free.
anger age mind sense fear desire intent intellect free forever liberation
All created beings are unmanifest in their beginning, manifest in their interim state, and unmanifest again when they are annihilated. So what need is there for lamentation
beginning state
Knowledge, the object of knowledge and the knower are the three factors which motivate action the senses, the work and the doer comprise the threefold basis of action.
work action knowledge senses
Meditation is not for him who eats too much, nor for him who eats not at all not for him who is over much addicted to sleep, nor for him who is always awake.
sleep meditation
wisdom action fire
The self-controlled soul, who moves amongst sense objects, free from either attachment or repulsion, he wins eternal Peace.
peace soul sense attachment eternal free
God is seated in the hearts of all.
hearts god
When a man dwells on the objects of sense, he creates an attraction for them attraction develops into desire, and desire breeds anger.
anger man sense desire attraction
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