Thus, Marlowe posed the silent question: could aspiring Icarus be happy with a toilsome life on land managing a plough with plodding oxen having once tasted the weightless bliss of flight?
E.A. Bucchianeri
To be, or not to be: what a question!
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God Is, Lucifer is a devil, and there is a Hell.
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.. The lofty mind of man can be imprisoned by the artifices of its own making.
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Faustus, who embraced evil and shunned righteousness, became the foremost symbol of the misuse of free will, that sublime gift from God with its inherent opportunity to choose virtue and reject iniquity. What shall a man gain if he has the whole world and lose his soul, (Matt. 16: v. 26) - but for a notorious name, the ethereal shadow of a career, and a brief life of fleeting pleasure with no true peace? This was the blackest and most captivating tragedy of all, few could have remained indifferent to the growing intrigue of this individual who apparently shook hands with the devil and freely chose to descend to the molten, sulphuric chasm of Hell for all eternity for so little in exchange. It is a drama that continues to fascinate today as powerfully as when Faustus first disseminated his infamous card in the Heidelberg locale to the scandal of his generation. In fine, a life of good or evil, the hope of Heaven or the despair of Hell, Faustus stands as a reminder that the choice between these two absolutes also falls to us.
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(Marlowe's) Faustus stubbornly reverts to his atheistic beliefs and continues his elementary pagan re-education ~ the inferno to him is a 'place' invented by men.
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