We need to apply the science of communication to the communication of science.
Do not ghettoize society by putting people into legal categories of gender, race, ethnicity, language, or other such characteristics.
People who been told that the Reform Party consists of well-meaning simpletons mouthing naive solutions to complex problems should study Harper's speeches on behalf of Reform.
The first lesson, for all Canadians, is that the closed door, top down approaches to constitution making do not provide the public input or debate necessary to achieve a constitutional consensus that will be supported by the people.
The role of the federal government should be neutral toward culture just as it is toward religion.
Besides my religious commitment, the greatest single factor that has enabled me to pursue my business and political objectives has been the security and freedom of my home.
My religious training told me that in times of personal uncertainty one should seek God's direction through personal prayer and study of the Christian scriptures.
In fall 1967, I was given leave of absence by the National Public Affairs Research Foundation to move to Redondo Beach, California, to work on a short-term research contract with TRW.
Nothing disturbs me more than superficiality and mere sloganizing on matters of public policy, and the suspicion that what the speaker is saying represents the full extent of his knowledge on the subject.
The trouble with sacrifices as symbolic acts is that the immediate impact on those for whom the sacrifice is made quickly fades, while the impact on those who actually make the sacrifice can go on and on.
As a result of listening to Aberhart, my father decided to leave the farm in 1927 to study at Calgary Prophetic Bible Institute, Aberhart's training school.
My personal political convictions are rooted in the populist political traditions of western Canada.