All the Navel therefore and conjunctive part we can suppose in Adam, was his dependency on his Maker, and the connexion he must needs have unto heaven, who was the Sonne of God. For holding no dependence on any preceding efficient but God; in the act of his production there may be conceived some connexion, and Adam to have been in a moment all Navel with his Maker. And although from his carnality and corporal existence, the conjunction seemeth no nearer than of causality and effect; yet in his immortall and diviner part he seemed to hold a nearer coherence, and an umbilicality even with God himself. And so indeed although the propriety of this part be found but in some animals, and many species there are which have no Navell at all; yet is there one link and common connexion, one general ligament, and necessary obligation of all whatever unto God. Whereby although they act themselves at distance, and seem to be at loose; yet doe they hold a continuity with their Maker. Which catenation or conserving union when ever his pleasure shall divide, let goe, or separate, they shall fall from their existence, essence, and operations; in brief, they must retire unto their primitive nothing, and shrink into that Chaos again.
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As Adam lost the heritage of union with God in a garden, so now Our Blessed Lord ushered in its restoration in a garden. Eden and Gethsemane were the two gardens around which revolved the fate of humanity. In Eden, Adam sinned; in Gethsemane, Christ took humanity's sin upon Himself. In Eden, Adam hid himself from God; in Gethsemane, Christ interceded with His Father; in Eden, God sought out Adam in his sin of rebellion; in Gethsemane, the New Adam sought out the Father and His submission and resignation. In Eden, a sword was drawn to prevent entrance into the garden and thus immortalizing of evil; in Gethsemane, the sword would be sheathed.
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The Bible is the story of two gardens: Eden and Gethsemane. In the first, Adam took a fall. In the second, Jesus took a stand. In the first, God sought Adam. In the second, Jesus sought God. In Eden, Adam hid from God. In Gethsemane, Jesus emerged from the tomb. In Eden, Satan led Adam to a tree that led to his death. From Gethsemane, Jesus went to a tree that led to our life.
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Whoever said that the past isn't dead had it backward. It's the future that's already dead, already played out.
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I love you. It hurts more than anything ever has, but I do. So don't you dare tell me I don't. Don't you ever say it again!
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Ka-lyrra, --FROM THE (GREATLY REVISED) BLACK EDITION OF THE O'CALLAGHAN
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He had a come-and-get-me-baby-I'm-pure-trouble-and-you're-gonna-love-it kind of attitude.
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AOAN LOVES LOKI.
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Your confidence in me is heartwarming. Makes me want to return all the money I stole from the little old ladies and kick the heroin.
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In a reality known as the garden of beautiful eden, Adam is dreaming about his sinful children on earth. He is struggling to wake up from a terrible nightmare.
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How dare the embodiment of her worst nightmare come packaged as her hottest fantasy?
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I sometimes hold it half a sin To put in words the grief I feel For words, like nature, half reveal And half conceal the soul within. But, for the unquiet heart and brain A use measured language lie's The sad mechanic exercise Like dull narcotic's, numbing pain In words, like weeds, I'll wrap me o'er Like coarsest clothes against the cold But large grief which these enfold Is given in outline and no more.
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Now it's not just my lip you'll be needing to kiss if you're wishing to make amends with me, Irish.
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When Gansey was polite, it made him powerful. When Adam was polite, he was giving power away.
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Werewolf games,' Mercy said solemnly, 'play for keeps, or go home.' She was so cute sometimes it made Adam's heart hurt.
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