America has the longest prison sentences in the West, yet the only condition long sentences demonstrably cure is heterosexuality.
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In itself, homosexuality is as limiting as heterosexuality: the ideal should be to be capable of loving a woman or a man; either, a human being, without feeling fear, restraint, or obligation.
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I didn't think homosexuality should be taught as something that is natural or the same as heterosexuality.
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I realize that homosexuality is a serious problem for anyone who is - but then, of course, heterosexuality is a serious problem for anyone who is, too. And being a man is a serious problem and being a woman is, too. Lots of things are problems.
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I believe that the fact and the reality of homosexuality and heterosexuality and of opposite and same-gender unions should be taught in our public schools without a value judgement system also being offered.
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Heterosexuality is not normal, it's just common.
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Anyhow, with their extraordinary gift for, and experience in, affairs of the heart from the double point of view, both of the man and of the woman it is not difficult to see that these people have a special work to do as reconcilers and interpreters of the two sexes to each other.
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If Lacan presumes that female homosexuality issues from a disappointed heterosexuality, as observation is said to show, could it not be equally clear to the observer that heterosexuality issues from a disappointed homosexuality?
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The models we have, and the standards we are expected to maintain, come to us via heterosexuality as a normative state. Heterosexuality--whatever the current version of that concept happens to be--is unremarkable because it is the standard by which everything else is measured. That is heterosexual privilege.
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How can the intensity of this shame be understood by those who have never experienced it? How can they understand the strength of the motivations produced by the desire to escape from it?
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