Esoterically and philosophically true liberty leads to societies where we can totally pursue our real interests and are giving the intellectual or psychical vehicles to do so. There will be an understanding that everyone does the best mentally, physically, and spiritually when they are forced into nothing at all. A true reversal from what we have now. We would not have to learn to live, we would just live for whatever is our choosing. Does that sound crazy? Well I'm sure some cavemen couldn't comprehend what our society would be like, but I like to think a few did.. Andre M. Winters
While she lay there with these old worn thoughts coming obediently into her mind, called there by habit and the familiar quiet of early morning, she was aware that at the back of her mind there was another thought that was not at all stale, but so fresh that it was nearly a feeling, with all a feeling's delicious power to kill thought.
I don't want to lead. Never have. Some people might consider such a trait as a weakness, but I don't. Knowing your own strengths and weaknesses takes a lot of soul searching and honesty--something not everyone will take the time to explore. Doing so might reveal things they'd rather leave undiscovered.
The people they had been last summer, the person she had been--Dicey guessed she'd never be afraid again, not the way she had been all summer. She had taken care of them all, sometimes well, sometimes badly. And they had covered the distances. For most of the summer, they had been unattached. Nobody knew who they were or what they were doing. It didn't matter what they did, as long as they all stayed together. Dicey remembered that feeling, of having things pretty much her own way. And she remembered the feelings of danger. It was a little bit like being a wild animal, she thought to herself. Dicey missed that wildness. She knew she would never have it again. And she missed the sense of Dicey Tillerman against the whole world and doing all right.
The people had come to witness a sensational case, to see celebrities, to get material for conversation, to be seen, to kill time. They would return to unwanted jobs, unloved families, unchosen friends, to drawing rooms, evening clothes, cocktail glasses and movies, to unadmitted pain, murdered hope, desire left unreached, left hanging silently over a path on which no step was taken, to days of effort not to think, not to say, to forget and give in and give up. But each of them had known some unforgotten moment-a morning when nothing had happened, a piece of music heard suddenly and never heard in the same way again, a stranger's face seen in a bus-a moment when each had known a different sense of living. And each remembered other moments, on a sleepless night, on an afternoon of steady rain, in a church, in an empty street at sunset, when each had wondered why there was so much suffering and ugliness in the world. They had not tried to find the answer and they had gone on living as if no answer was necessary. But each had known a moment when, in lonely, naked honesty, he had felt the need of an answer.
The magician seemed to promise that something torn to bits might be mended without a seam, that what had vanished might reappear, that a scattered handful of doves or dust might be reunited by a word, that a paper rose consumed by fire could be made to bloom from a pile of ash. But everyone knew that it was only an illusion. The true magic of this broken world lay in the ability of things it contained to vanish, to become so thoroughly lost, that they might never have existed in the first place.