Psychoanalysis is often about turning our ghosts into ancestors, even for patients who have not lost loved ones to death. We are often haunted by important relationships from the past that influence us unconsciously in the present. As we work them through, they go from haunting us to becoming simply part of our history. (243)
As in all infant sciences, the universal habit of the human mind - to take a partial or local truth, generalise it unduly and try to explain a whole field of nature in its narrow terms - runs riot here (in psychoanalysis). Moreover, the exaggeration of the importance of suppressed sexual complexes is a dangerous falsehood.
...today, the only class which, in its 'subjective' self perception, explicitly conceives of an presents itself as a class is the notorious 'middle class' which is precisely the 'non-class': the allegedly hard-working middle strata of society which define themselves not only by their allegiance to firm moral and religious standards, but by a double opposition to both 'extremes' of the social space - non-patriotic 'deracinated' rich corporations on the one side; poor excluded immigrants and ghetto-members on the other. The 'middle class' grounds its identity in the exclusion of both extremes which, when they are directly counterpoised, give us 'class antagonism' at its purest. The constitutive lie of the very notion of the 'middle class' is thus the same as that of the true Party line between the two extremes of 'right-wing deviation' and left-wing deviation' in Stalinism: the 'middle class' is, in its very 'real' existence, the embodied lie, the denial of antagonism - in psychoanalytic terms, the 'middle class' is a fetish, the impossible intersection of left and right which, by expelling both poles of the antagonism into the position of antisocial 'extremes' which corrode the healthy social body (multinational corporations and intruding immigrants), presents itself as the neutral common ground of Society. In other words, the 'middle class' is the very form of the disavowal of the fact that 'Society doesn't exist' (Laclau) - in it, Society does exist. Slavoj Žižek
How much more generous it would be if, instead of writing parables about childhood wounds, psychologists were to accept that some differences between the sexes just are, that they are in the nature of the beasts, because each sex has an evolved tendency to develop that way in response to experience.
If Freud turns to literature to describe traumatic experience, it is because literature, like psychoanalysis, is interested in the complex relation between knowing and not knowing, and it is at this specific point at which knowing and not knowing intersect that the psychoanalytic theory of traumatic experience and the language of literature meet.