He was down to earth. In 1997 I first started making contact with him. He didn't know me from Adam.. Here was a man with so much stature and such an entourage. I started to call him Mr. Parks. He told me to call him Gordon.
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Adam Capehart split his and played pretty well.
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Peter Dukes shot 47 percent in 1991-92 when (future NBA draft pick) Adam Keefe was in the post. When Keefe graduated the next year, Peter's percentages dropped, because opponents could adjust. One key to sharpshooter success is a balanced team.
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By God, if women had written stories, As clerks had within here oratories, They would have written of men more wickednessThan all the mark of Adam may redress.
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In the silence punctuated only by their footsteps, both men thought not of themselves but of a Man who once made a long, lonely march up a hill, who in the world's worst hour did the most courageous thing ever done. At the end of His climb, He spread out His arms and permitted guilty men to drive nails into His hands and feet. He endured untold agony to give undeserving men- like Mike Hollis, Derrick Freeman, Nathan Hayes, and Adam Mitchell- a second chance. To most people none of this - not what these men were doing now, nor what He did two thousand years ago-made sense. From the outside, grace and truth, honor and courage, seldom do.
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Adam is crying and somewhere inside of me I am crying, too, because I'm feeling things at last. I'm feeling not just the physical pain, but all that I have lost, and it is profound and catastrophic and will leave a crater in me that nothing will ever fill.
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All the Navel therefore and conjunctive part we can suppose in Adam, was his dependency on his Maker, and the connexion he must needs have unto heaven, who was the Sonne of God. For holding no dependence on any preceding efficient but God; in the act of his production there may be conceived some connexion, and Adam to have been in a moment all Navel with his Maker. And although from his carnality and corporal existence, the conjunction seemeth no nearer than of causality and effect; yet in his immortall and diviner part he seemed to hold a nearer coherence, and an umbilicality even with God himself. And so indeed although the propriety of this part be found but in some animals, and many species there are which have no Navell at all; yet is there one link and common connexion, one general ligament, and necessary obligation of all whatever unto God. Whereby although they act themselves at distance, and seem to be at loose; yet doe they hold a continuity with their Maker. Which catenation or conserving union when ever his pleasure shall divide, let goe, or separate, they shall fall from their existence, essence, and operations; in brief, they must retire unto their primitive nothing, and shrink into that Chaos again.
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As Adam lost the heritage of union with God in a garden, so now Our Blessed Lord ushered in its restoration in a garden. Eden and Gethsemane were the two gardens around which revolved the fate of humanity. In Eden, Adam sinned; in Gethsemane, Christ took humanity's sin upon Himself. In Eden, Adam hid himself from God; in Gethsemane, Christ interceded with His Father; in Eden, God sought out Adam in his sin of rebellion; in Gethsemane, the New Adam sought out the Father and His submission and resignation. In Eden, a sword was drawn to prevent entrance into the garden and thus immortalizing of evil; in Gethsemane, the sword would be sheathed.
sin jesus eden adam god
The Bible is the story of two gardens: Eden and Gethsemane. In the first, Adam took a fall. In the second, Jesus took a stand. In the first, God sought Adam. In the second, Jesus sought God. In Eden, Adam hid from God. In Gethsemane, Jesus emerged from the tomb. In Eden, Satan led Adam to a tree that led to his death. From Gethsemane, Jesus went to a tree that led to our life.
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Whoever said that the past isn't dead had it backward. It's the future that's already dead, already played out.
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I love you. It hurts more than anything ever has, but I do. So don't you dare tell me I don't. Don't you ever say it again!
adam
Ka-lyrra, --FROM THE (GREATLY REVISED) BLACK EDITION OF THE O'CALLAGHAN
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He had a come-and-get-me-baby-I'm-pure-trouble-and-you're-gonna-love-it kind of attitude.
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AOAN LOVES LOKI.
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Your confidence in me is heartwarming. Makes me want to return all the money I stole from the little old ladies and kick the heroin.
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In a reality known as the garden of beautiful eden, Adam is dreaming about his sinful children on earth. He is struggling to wake up from a terrible nightmare.
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How dare the embodiment of her worst nightmare come packaged as her hottest fantasy?
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I sometimes hold it half a sin To put in words the grief I feel For words, like nature, half reveal And half conceal the soul within. But, for the unquiet heart and brain A use measured language lie's The sad mechanic exercise Like dull narcotic's, numbing pain In words, like weeds, I'll wrap me o'er Like coarsest clothes against the cold But large grief which these enfold Is given in outline and no more.
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Now it's not just my lip you'll be needing to kiss if you're wishing to make amends with me, Irish.
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When Gansey was polite, it made him powerful. When Adam was polite, he was giving power away.
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Werewolf games,' Mercy said solemnly, 'play for keeps, or go home.' She was so cute sometimes it made Adam's heart hurt.
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You were firing questions at me today, trying to get inside my head. You asked if I believed in God.I told you of course I do- I've always had a strong sense of self. Your house is quiet now, you're sleeping upstairs and I'm alone with this blasted, idiotic book that purports to tally the sum of my life, and fact is, maybe I do. But maybe, ka-lyrra, your God doesn't believe in me. -- From The (Greatly Revised) Black Edition Of The O'Callaghan Book of the Sin Siriche Du
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Life was rich and full. She couldn't have asked for more. Well.. Actually.. She amended with a little inner flinch, she could have. Though most of the time she looked at Adam and just felt awed and humbled that this big, wonderful man had given up so much to love her, sometimes she hated that he didn't have a soul, and sometimes she wanted to hate God. And she had a dream, a silly dream perhaps, but a dream to which she clung. They would live to be a hundred, until long after their children and grandchildren were grown, and one day they would go to bed and lie down facing each other, and die like that, at the same moment, in each other's arms. And this was her dream: that maybe, just maybe, if she loved him hard enough and true enough and deep enough, and if she held on to him tightly enough as they died, she could take him with her wherever it was that souls went. And there she would do what was in her blood, what she now knew she'd been born for; she would stand before God, a brehon, and she would argue the greatest, the most important case of her life. And she would win.
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And now she was just Gabby, currently staying in a dreamy, magnificent castle in Scotland with a Fae prince who did all kinds of non-nasty, non-inhuman things like tearing up lists of names, and returning tadpoles to lakes, and saving people's lives. Not to mention kissing with all the otherwordly splendor of a horny angel.
Ka-lyrra, he thought silently
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