Understand that all battles are waged on an unconscious level before they are begun on the conscious one, and this battle is no different. The power structure wishes us to believe that the only options available are those which they present to us, we know this is simply not true, and therefore we must redefine the terrain of this conflict, and clearly, it is a conflict of worldviews and agendas.
This is a deeply uncanny and very troubling development, it exists, and it wants to take us back. It wants to take us, I mean, way back. I mean sure, they want to go back before the 70s and the 60s to the 50s, no doubt about that. They also want to go back before the New Deal to the 20s, well they also want to go back before the Progressive Era to the Gilded Age. Well, not quite, they also want to go back before the Emancipation Proclamation to the days of slavery, not even, what they want to do is take us back to a moment prior to the Enlightenment; they want to take us back to a moment when faith registered more than reason. They want to take us back to an imaginary age of absolute moral clarity, when good was good and evil was evil and everyone could see the difference. They want to take us back to an imaginary Manichean age when youre either with us or against us, which means you either are us or well exterminate you because we can only tolerate ourselves, we can only tolerate those who share our values. If this movement were to be given a name, I think it would most appropriate to call it Christo-Fascism, and if anyone objects to my using the word fascism, because it seems so redolent of the Axis powers, and after all we valiantly defeated fascism once, well understand this about fascism, when it arrives it never shows up in the discarded costume of some other country, and when fascism comes here, its not going to be wearing a toothbrush mustache with a luger in his belt and go goose-stepping around the mall, because thats Germany. And its precisely characteristic of fascism, that it seems absolutely, totally expressive of the homeland, it seems completely familiar, its when 150% America puts a flag on its lapel and a cross around its neck and a real folksy way a talkin, but just because its red, white and blue, doesnt mean its American.
I regard anti-Semitism as ineradicable and as one element of the toxin with which religion has infected us. Perhaps partly for this reason, I have never been able to see Zionism as a cure for it. American and British and French Jews have told me with perfect sincerity that they are always prepared for the day when 'it happens again' and the Jew-baiters take over. (And I don't pretend not to know what they are talking about: I have actually seen the rabid phenomenon at work in modern and sunny Argentina and am unable to forget it.) So then, they seem to think, they will take refuge in the Law of Return, and in Haifa, or for all I know in Hebron. Never mind for now that if all of world Jewry settle in Palestine, this would actually necessitate further Israeli expansion, expulsion, and colonization, and that their departure under these apocalyptic conditions would leave the new brownshirts and blackshirts in possession of the French and British and American nuclear arsenals. This is ghetto thinking, hardly even fractionally updated to take into account what has changed. The important but delayed realization will have to come: Israeli Jews are the diaspora, not a group that has escaped from it. Why else does Israel daily beseech the often-flourishing Jews of other lands, urging them to help the most endangered Jews of all: the ones who rule Palestine by force of arms? Why else, having supposedly escaped from the need to rely on Gentile goodwill, has Israel come to depend more and more upon it? On this reckoning, Zionism must constitute one of the greatest potential non sequiturs in human history.
Then all at once our personal and political quarrels were made very abruptly to converge. In the special edition of the published to mark the events of September 11, 2001, Edward painted a picture of an almost fascist America where Arab and Muslim citizens were being daily terrorized by pogroms, these being instigated by men like Paul Wolfowitz who had talked of 'ending' the regimes that sheltered Al Quaeda. Again, I could hardly credit that these sentences were being produced by a cultured person, let alone printed by a civilized publication.
Still another danger is represented by those who, paying lip service to democracy and the common welfare, in their insatiable greed for money and the power which money gives, do not hesitate surreptitiously to evade the laws designed to safeguard the public from monopolistic extortion.Their final objective toward which all their deceit is directed is to capture political power so that, using the power of the state and the power of the market simultaneously, they may keep the common man in eternal subjection.They claim to be super-patriots, but they would destroy every liberty guaranteed by the Constitution.They are patriotic in time of war because it is to their interest to be so, but in time of peace they follow power and the dollar wherever they may lead.
The obvious types of American fascists are dealt with on the air and in the press. These demagogues and stooges are fronts for others. Dangerous as these people may be, they are not so significant as thousands of other people who have never been mentioned.The American fascist would prefer not to use violence. His method is to poison the channels of public information.With a fascist the problem is never how best to present the truth to the public but how best to use the news to deceive the public into giving the fascist and his group more money or more power.
I do not intend to defend capitalism or capitalists. They, like everything human, have their defects. I only say their possibilities of usefulness are not ended.Capitalism has borne the monstrous burden of the war and today still has the strength to shoulder the burdens of peace. ... It is not simply and solely an accumulation of wealth, it is an elaboration, a selection, a co-ordination of values which is the work of centuries. ... Many think, and I myself am one of them, that capitalism is scarcely at the beginning of its story.
I really am a pessimist. I've always felt that fascism is a more natural governmental condition than democracy. Democracy is a grace. It's something essentially splendid because it's not at all routine or automatic. Fascism goes back to our infancy and childhood, where we were always told how to live. We were told, Yes, you may do this; no, you may not do that. So the secret of fascism is that it has this appeal to people whose later lives are not satisfactory.