I think that I shall never seeA poem lovely as a tree.A tree whose hungry mouth is pressedAgainst the earth's sweet flowing breast;A tree that looks at God all dayAnd lifts her leafy arms to pray;A tree that may in summer wearA nest of robins in her hair;Upon whose bosom snow has lain;Who intimately lives with rain.Poems are made by fools like me,But only God can make a tree.
Meditation expands our inner being. The inner being is like a small, individual river flowering towards the Ocean. In meditation, I feel how my inner being expands into an inner ocean, which is part of everything, which is one with Existence. Through the inner being, we come in contact with the inner ocean, the undefined and boundless within ourselves, where we are one with life. We realize that God is part of life. We realize that God is not a person, but the consciousness that is part of everything. We find God in a flower, in a tree, in the eyes of a child or in a playful dog. Through discovering our inner being, we discover that we are also part of the flower, the child or the dog. We realize that God is everywhere.
Deciding whether or not to trust a person is like deciding whether or not to climb a tree because you might get a wonderful view from the highest branch or you might simply get covered in sap and for this reason many people choose to spend their time alone and indoors where it is harder to get a splinter.
I Am VerticalBut I would rather be horizontal.I am not a tree with my root in the soilSucking up minerals and motherly loveSo that each March I may gleam into leaf,Nor am I the beauty of a garden bedAttracting my share of Ahs and spectacularly painted,Unknowing I must soon unpetal.Compared with me, a tree is immortalAnd a flower-head not tall, but more startling,And I want the one's longevity and the other's daring.Tonight, in the infinitesimal light of the stars,The trees and flowers have been strewing their cool odors.I walk among them, but none of them are noticing.Sometimes I think that when I am sleepingI must most perfectly resemble them--Thoughts gone dim.It is more natural to me, lying down.Then the sky and I are in open conversation,And I shall be useful when I lie down finally:The the trees may touch me for once, and the flowers have time for me.
A hundred years or more, she's bent her crownin storm, in sun, in moonsplashed midnight breeze.surviving all the random vagariesof this harsh world. A dense - twigged veil drifts downfrom crown along her trunk - mourning slow woodthat rustles tattered, in a hint of windthis January dusk, cloudy, purplingthe ground with sudden shadows. How she broods -you speculate - on dark surprise and loss,alone these many years, despondent, bent,her bolt-cracked mate transformed to splinters, moss.Though not alone, you feel the sadness of atwilight breeze. There's never enough love;the widow nods to you. Her branches moan.
The tree in the field is to be treated with respect. It is not to be romanticized as the old lady romanticizes her cat (that is, she reads human reactions into it). . . . But while we should not romanticize the tree, we must realize that God made it and it deserves respect because he made it . Christians who do not believe in the complete evolutionary scale have reason to respect nature as the total evolutionist never can, because we believe that God made these things specifically in their own areas. So if we are going to argue against evolutionists intellectually, we should show the results of our beliefs in our attitudes. The Christian is a man who has a reason for dealing with each created thing on a high level of respect.
Haldir had gone on and was now climbing to the high flet. As Frodo prepared to follow him, he laid his hand upon the tree beside the ladder: never before had he been so suddenly and so keenly aware of the feel and texture of a tree's skin and of the life within it. He felt a delight in wood and the touch of it, neither as forester nor as carpenter; it was the delight of the living tree itself.